The pressures of modern life are colossal; for young people — those under 25 years of age — they are perhaps greater than at any other time. Competition in virtually every aspect of contemporary life, a culture obsessed with image and material success, and the ever-increasing cost of living are creating a cocktail of anxiety and self-doubt that drives some people to take their own lives and many more to self-abuse of one kind or another. 

In cities and towns from New Delhi to New York the socio-political policies that led to the Grenfell Tower disaster in west London are being repeated; redevelopment and gentrification, the influx of corporate money and the expelling of the poor, including families that have lived in an area for generations. To this, add austerity, the privatization of public services and the annihilation of social housing and a cocktail of interconnected causes takes shape. Communities break up, independent businesses gradually close down, diversity disappears and another neighbourhood is absorbed within the expensive homogenized collective.

This time of year Mediterranean beaches are the destinations of choice for many European holidaymakers; it’s also the beginning of the busiest time of year for the people smugglers based in Libya and elsewhere along the North African coast. July to October is their peak season — during this time in 2016 around 103,000 refugees were crammed into unsafe boats, often in the dead of night, and cast off into the Mediterranean Sea.

The existence of nuclear weapons is an ugly symbol of the violent consciousness that plagues humanity. Despite tremendous technological advancements, developments in health care and wonders of creative expression, little of note has changed in humanity’s collective consciousness: Tribalism, idealism and selfish desire persist, negative tendencies that under the pervasive socio-economic systems are exacerbated and encouraged. People and nations are set in competition with one another, separation and mistrust is fed, leading to disharmony, fear and conflict.

Anxiety and depression are at unprecedented levels worldwide and the numbers are growing. The World Health Organization (WHO) describe it as an epidemic, and estimate that 615 million people are suffering from one or other of these debilitating diseases. A staggering number, that in all likelihood is an indication only of the depth of the problem; anxiety as documented by the WHO, is primarily a developed nation’s issue. The 800 million living in extreme poverty in India for example are not polled, and are too overwhelmed by the daily demand for survival to even question if they feel depressed or anxious; so too the 500 million living on the margins of life in sub-Saharan Africa, or rural China. 

It was the school holidays and there were lots of teenagers in my local park. I sometimes spot them meandering home, but I rarely see them en masse as it were. Blind to the bluebells, peacocks and glories of nature all around us, they were glued to their palm-sized screens. What were they so engrossed in – some kind of game or trivial video, a map of the park perhaps, unnecessary given the proliferation of signs? Are they texting, e-mailing, or trawling through the Internet, or all of the above? If one did not know what these shiny seductive objects were, one might think that they controlled the person, rather than the other way round. And to a large degree they do.

Poverty blights the lives of billions of people throughout the world: in developing countries, where it is acute, and industrialised nations, where it’s hidden but growing. It rises out of social injustice, makes exploitation and abuse inevitable, brings death and disease, robs people of opportunity and dignity, feeds anger and resentment.